He could sum up the entire book in three pages, an empty page on being and nothingness, one page on bad faith, and one page on the look. I could say Jean-Paul Sartre is in bad faith, trying to be a philosopher, he was not a philosopher. I dropped this book almost in the very beginning because: a. Sartre places human consciousness, or no-thingness (néant), in opposition to being, or thingness (être). I get that he wants his readers to, Being and Nothingness represents all that I dislike in Philosophy. His examination of ontology constantly reviews previous existential philosophy by building on, and refuting, the work of prior philosophers. Okay...wow. L’Être et le néant (1943; Being and Nothingness) that Sartre revealed himself as a master of outstanding talent. In the introduction, Sartre sketches his own theory of consciousness, being, and phenomena through criticism of both earlier phenomenologists (most notably Husserl and Heidegger) as well as idealists, rationalists, and empiricists. It is about time. As for the work in question, NAUSEA, it can be seen as a great" application of Sartre's brand of (as he called it) "French, atheistic existentialism". Consciousness is not-matter and by the same token escapes all determinism. Being and Nothingness is, and are certainly less ambitious in scope. Consciousness is not-matter and by the same token escapes all determinism. And, you'll get a hint on why Sartre doesn't work today. In Being and Nothingness from 2015, he finds in his source material, Jean-Paul Sartre's landmark philosophical work of the same name, questions of freedom, the nature of selfhood and the meaning of existence and illuminates those abstract ideas in his highly expressive, richly … Being and Nothingness is without doubt one of the most significant books of the twentieth century. He copy and paste all his ideas from real philosophers, the guy is an empty suit. The book was published in multiple languages including English, consists of 688 pages and is available in Paperback format. Being and Nothingness contains all the basic tenets of his thought, as well as all its more intricate details. - Richard Eyre "Sarah Richmond's translation of this ground-zero existentialist text is breathtaking. I want to make clear that my rating only expresses my enjoyment of the book and not my respect for the impact it had on Western Thought. Its main purpose was to define the consciousness as transcendent. Our virtue is never spelled out until our lives have passed, and only then can our being as a whole come under true analysis and scrutiny. I read Being And Nothingness in conjunction with an incredibly enlightening and comprehensible book of course notes by Paul Vincent Spade from Indiana University on the subject of Sartre and B&N. From this starting point, Sartre argues that the world can be seen as an infinite series of finite appearances. Simply copy it to the References page as is. (though the "deconstruction" or the "knowing" that this or that is symbolic of "A" or "Z" is almost always THEIR interpretations of whatever work about which they happen to be expostulating; even in cases where (and here I'm speaking about certain books in general, not specifically NAUSEA) the text that the author wrote had no such symbology or undertones of "x" or "y"; what's truly ironic is when someone looks really deeply into a work & "discovers" that 'a'='b', or that δ is symbolic of ψ, when in reality the author had no such idea when writing it or was even trying to be allegorical or metaphorical. He is completely over rated as a philosopher, “being and nothingness” is gibberish nonsense. This fact refers to another order of questions, namely the value of conscience as a normative reference for the perception of reality and convergence with a world defined according to categories, previously elaborated. 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